A couple of months ago, I was asked to talk on charity. The following is what I wrote and felt the need to share it with everyone else.
In preparation for this talk, I kept hearing the phrase “charity never faileth” over and over and almost instantly knew that my talk had to be about how charity never fails you and me and wondered why I had never truly pondered what it meant.
I realized the more I studied and pondered on the things of my study why charity never fails. Charity, the pure love of Christ never faileth because Christ never failed. He never failed in his ministry and does not fail us even now. If you remember anything about my talk today let it be this: Charity does not fail because Christ served and suffered it all, even death, so that you and I could be here in this life living a life worthy of dying.
To help you illustrate this, I would like for you to recall, if you will, a time in your life when you were in need of help, in need of relief, or in need of service and assistance or even in need of forgiveness. Now replace these with the memories of when someone helped you through your pain, cried with you, said a kind word to you, smiled, or hugged you, or a time when you were forgiven.
Now think of the feeling that you experienced when these people helped you, served you, cried with you, or even just said hi to you. The feelings of inclusion, relief, kindness, and love, brothers and sisters, is attributed to only one being and that is Jesus Christ. Charity, also known as the pure love of Christ, is the cure for all of the pains, afflictions, agonies, and tribulations of life; and that pure love of Christ you felt was the result of someone’s actions.
This is the reason that “charity never faileth” because it is the pure love of Christ and it fills us up and has the power to make us feel loved. It also makes people serve lovingly and feel loved. The pure love of Christ makes us feel whole even when we are not. Therefore charity, the pure love of Christ, is, as Dallin H. Oaks stated in October 2000, not an act but a condition or state of being”.
If charity is not one specific act but a state of being, then what is this condition that drives us to help the needy, to feed the poor, to succor the weak, and even to extend grace to those that have not come to know the gospel in and outside of the church and those that err.
This condition, this state of being that would lead us to be in the service of others continually, is something one becomes through “ a succession of acts that result in a conversion”.
This conversion that Dallin H. Oaks mentions is a change that puts in our hearts a desire to continually serve our fellow beings. While repentance is a conversion that leads us to do good continually, repeatedly serving others is a conversion that leads us to continually help and succor those that need it. This conversion is thus achieved not because we are doing what is right but because we are doing it for the right reason— to feel and to have the pure love of Christ; and most importantly because we know what the savior did for us and to express our own love for the savior and the pain he felt for us in Gethsemane and for giving his life on the cross.
Charity never faileth because it helped heal the sick, it helped feed the hungry, it helped some to leave their life of sin behind and become new people, and most importantly charity never faileth because it helps you and me not just feel the Savior’s encompassing love but to have it and by having it we become more like the savior always walking in righteousness and servitude.
Is it a coincidence that the greatest commandments are to love God with all your heart, mind, and strength, and to love thy neighbor as thou lovest thyself? When we love God, we love others as He loves us and we in return are filled with that love and we slowly and surely are in a state of becoming as Jesus Christ was: kind, merciful, and loving. This is charity.
Charity is the state of becoming Christlike, but we cannot become like Christ if we are not being kind to the people around us, if we are not giving each other the benefit of the doubt, if we are not accepting someone’s differences, weaknesses, and shortcomings, if we are not having patience with someone who has let us down; and if we are not resisting the impulse to become offended when someone doesn’t handle something the way we might have hoped.
We cannot be charitable or become like Christ if we are not refusing to take advantage of another’s weakness and not being willing to forgive someone who has hurt us. And we are not being charitable if we are not expecting the best of each other”( Elder Marvin J. Ashton in Conference Report, Apr. 1992, 24; or Ensign, May 1992, 18–19).
One of the reasons that charity is so close to my heart is because I have witnessed in my own life what true charity is and because of the person I have become because of it. Never in my life have I ever wanted to serve people the way I am doing so at this point in my life. Never have I ever felt the need to minister, to be patient with others, to extend grace to those who offend me and the church, and more specifically to endure the hardships that come with life.
The lord has not placed any one of us in this life to solely seek happiness but to enjoy the happy moments and find joy in the struggles and hardships of life. To quote one of my favorite books, Harry Potter,“ "Happiness can be found even in the darkest of times”, the quote goes on to say, “if one only remembers to turn on the light" but instead of turning on the light I would say if we remember to hold up Christ’s light. In 3 Nephi 18:24 Christ tells us, “Behold I am the light which ye shall hold up—that which ye have seen me do”. We cannot hold up the light of Christ and do what he has done without being charitable. We have to be charitable because he was charitable.
Another reason why this topic is so dear to me is because of the many people in my life that have left the church. I know, without a doubt, that charity or the lack of true charity was the reason that they “kicked themselves out of the church”.
Elder Joe J. Christensen put it simply in his talk “Greed, Selfishness and Overindulgence” when he stated, “Our prosperity brings some real challenges because many are getting rich, more of us are waxing fat, and as a result of greed, selfishness, and overindulgence, we could lose the Spirit and literally kick ourselves out of the Church”.
Christensen is not condemning anyone, but he is stating that when prosperity comes our way, instead of sharing what we have, we become overindulgent, selfish, and full of greed. No human is immune to the power of riches .
It pains me that my loved ones left the gospel and that their leaving was caused by someone’s lack of charity, but it also pains me that they were not aware of their lack of the pure love of Christ because if they had been in that state of being, if they had charity themselves, they would have not offend easily for “Charity suffereth long, and is kind;(1 Corinthians 13:4).
So, the question is how? How do we come to a point where we are full of charity? How do we get to this state of being that is the pure love of Christ?
Brothers and sisters the answer is simple: love. Love Jesus Christ. Love the savior and let that be the reason that you do what you do. Do not do things because it is the right thing to do; do it because you love the savior. Here I am paraphrasing what Elder Ricardo P. Giménez said in his talk, “ My love for the Savior is my why”. As you do, you will feel his love for you but also for others and you will want to serve incessantly and continuously.
Another way to be charitable is to “be generous in giving and sharing with others” Elder Christiansen states that “The more our hearts and minds are turned to assisting others less fortunate than we, the more we will avoid the spiritually cankering effects that result from greed, selfishness, and overindulgence”(Greed, Selfishness, and Overindulgence). He also quoted C.S. Lewis, “I am afraid the only safe rule is to give more than we can spare. … If our charities do not at all pinch or hamper us, … they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them.”
